Decan Walk: Middle decan of Sagittarius

Nine of Wands, Strength
Succedent Decan of Sagittarius: A man leading cows, and before him an ape and a bear.
The middle decan of Sagittarius is known in the Thoth tarot as “Strength.” The longer Hermetic title in the Golden Dawn tradition is the Lord of Great Strength.
Sagittarius is ruled by Jupiter. The decan itself, and the Nines in general, are ruled by the ever-fluctuating Moon. Thus the strength here is that of strength amongst change, and strength with flexibility, such as the archer drawing his bow.
Of course the archer here is going to need to be strong and adaptable, seeing as he suddenly meets an ape and a bear in these dark woods he leads his cattle through.
The ape, the bear, and the cows: large animals are associated with Jupiter, ruler of Sagittarius. Large animals in general are ruled by Jupiter our largest planet, and Sagittarius also has some connection with the larger animals.
Yet there are lunar associations to these particular animals as well, for the Moon is the ruler of the decan. Cows, with their crescent horns and white milk, are associated with the Moon. Many lunar deities wear the horns of a cow as a crown. Like Hathor, the crescent crown is also worn by the mother goddess Neith, whose iconography includes the bow and arrow. As she is also a goddess of war, her symbols were arrows crossed over a shield, and the hieroglyphs of her name are sometimes followed by a determinative containing the archery elements.
The ape and bear are also both considered ancestors of man. The ape is associated with evolution. It is a symbol of strength and adaptability, bearing a canny intelligence.
The bear is also associated with the Moon, and is frequently depicted as a companion of the lunar goddesses Diana and Artemis. In alchemy, the bear is associated with the nigredo phase of blackness or decomposition, a psychological metaphor for the dark night of the soul, when the shadow is confronted. Like many carnivorous nocturnal creatures, it is a chthonic symbol of the perilous nature of unconscious impulses. Like the Moon, the bear also has links to the cycles of vegetative growth, for it disappears in hibernation during winter and emerges in spring.

Sagittarius is the archer, and it’s path on the middle pillar resides between lunar Yesod, home of the Nines, and solar Tiphareth. Sagittarius is also said to be where the Dragon’s Tail, or South Node of the Moon, is exalted. The nodes are where the Moon’s orbit intersects the ecliptic, or orbital plane of the Sun. The ape and bear wear the solar disk and lunar crescent, and these symbols are also present on the archer’s quiver, surrounded by the dragon’s tail.
Hellenistic deity: Korē the maiden, the Underworld queen also known as Persephone, the Daughter of Zeus (Jupiter) and Demeter, and the maiden who descends in winter and rises in spring. The Ptolemaic deity is Tomras, a lesser known god. I suspect he may be associated with Atum, also known as Toum, a personification of the midnight sun of the Underworld. Though I have other interesting speculations about him per the etymology of Tomras.
When working with this decan, it is important to align the mind and body, for this face is associated with “fear of, and for, the body.” Used when confronted with overly powerful entities, it gives the ability to adapt with cunning. It will give concentration and focus when needing strength and resilience.

Thank you very much for this sharing !
I decided to put a comment here as we are in the second sagittarian decanate, and it is a good decan for philosophy and synthesis !
I read Austin Coppock 36 faces of the zodiac a long time ago, (a very intereting book indeed !!) and I remember he spoke in his introduction about tropical and sidereal zodiac, both used in the past to follow the decanates, at different times and places.
I am curious by nature, so I have a question about your personal point of view. Your answer could help me to have a new point of view to think about.
According to you, is it possible to do a sidereal decan walk / to work effectively with sidereal decanates ? As a future owner of your book, scions of 777, I am curious about your point of view about this.
I hope this question will be interesting and useful, and with a good timing !
Hi Quentin,
That is indeed an interesting question. I’m going to go out on a limb and say that, yes, I think you can. My experience with examining tropical versus sidereal in the natal chart is that the tropical seems a very “outer” oriented and visible expression while the sidereal seems more “inner” world, or even karmic in nature. So perhaps the sidereal decan walk could be similar, where instead of exploring and noticing manifestations in nature and mundane earthly endeavors, one might be exploring and noticing more private inner or cosmic experiences, if that makes sense. Just a theory. Maybe I’ll explore that in the next one – though with such a thing, sharing might be more difficult. (For a Scorpio Sun in the Vedic chart, even more so.)
Thank you very much for your answer. I found your point of view very instructive.
Thanks so much for doing this for us – it’s super helpful.
Thanks so much for doing this for us! Super helpful. And yes, as an astrology, wishing you a very happy birthday just before the most auspicious full moon of the year, in Rohini Nakshatra!
excellent summation. thank you (and happy birthday!) 🙂